I've heard about Scalia's speech about the divine right of government, but I haven't taken the time to say anything about it.
Mark Poyser has, though. Take it away, buddy.
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There was a
letter to the NYTimes (July 14, 2002) agreeing with an OpEd piece about Supreme Court justice Scalia.
Excerpt:
Americans love to think that we never had any genuine aristocratic conservatives, that political debate was from the beginning conducted within a framework of Enlightenment liberalism.
...
Antonin Scalia, a genuine aristocrat, believer in the divine right of the state and divine authority, deserves praise for clarifying the debate.
So I read the (July 8, 2002) OpEd.
Excerpt:
Justice Scalia's remarks show bitterness against democracy, strong dislike for the Constitution's approach to religion and eager advocacy for the submission of the individual to the state.
It made reference to
an article in the (May 2002) conservative Catholic publication
First Things by Scalia.
Excerpt:
[Scalia quotes St. Paul approvingly]
... the core of [St. Paul's] message is that government ... derives its moral authority from God. It is the “minister of God” with powers to “revenge,” to “execute wrath,” including even wrath by the sword (which is unmistakably a reference to the death penalty). ... in this world the Lord ... did justice through His minister, the state.
[St. Paul's message] represent the consensus of Western thought until very recent times. ... That consensus has been upset, I think, by the emergence of democracy. It is easy to see the hand of the Almighty behind rulers whose forebears ... were supposedly anointed by God, or who at least obtained their thrones in awful and unpredictable battles whose outcome was determined by the Lord of Hosts, that is, the Lord of Armies. It is much more difficult to see the hand of God ... behind the fools and rogues (as the losers would have it) ... whom we ourselves elect to do our own will. How can their power to avenge—to vindicate the “public order”—be any greater than our own?
So it is no accident, I think, that the modern view that the death penalty is immoral is centered in the West. That has little to do with the fact that the West has a Christian tradition, and everything to do with the fact that the West is the home of democracy. Indeed, it seems to me that the more Christian a country is the less likely it is to regard the death penalty as immoral. Abolition has taken its firmest hold in post–Christian Europe, and has least support in the church–going United States. I attribute that to the fact that, for the believing Christian, death is no big deal. Intentionally killing an innocent person is a big deal: it is a grave sin, which causes one to lose his soul. But losing this life, in exchange for the next? The Christian attitude is reflected in the words Robert Bolt’s play has Thomas More saying to the headsman: “Friend, be not afraid of your office. You send me to God.” And when Cranmer asks whether he is sure of that, More replies, “He will not refuse one who is so blithe to go to Him.” For the nonbeliever, on the other hand, to deprive a man of his life is to end his existence. What a horrible act!
The mistaken tendency to believe that a democratic government, being nothing more than the composite will of its individual citizens, has no more moral power or authority than they do as individuals has adverse effects in other areas as well. It fosters civil disobedience, for example ...
The reaction of people of faith to this tendency of democracy to obscure the divine authority behind government should not be resignation to it, but the resolution to combat it as effectively as possible. We have done that in this country ... by preserving in our public life many visible reminders that ... “we are a religious people, whose institutions presuppose a Supreme Being.” These reminders include: “In God we trust” on our coins, “one nation, under God” in our Pledge of Allegiance, the opening of sessions of our legislatures with a prayer, the opening of sessions of my Court with “God save the United States and this Honorable Court,” ...
All this, ... helps explain why our people are more inclined to understand ... that government carries the sword as “the minister of God,” to “execute wrath” upon the evildoer. [MP: "evildoer"! Can you believe it?]
That's it in a nutshell. Scalia sees democracy as an unfortunate development and he prefers a Christian theocracy - or something close to that. This view is compatible with Pope Pius IX's
Syllabus of Errors (1864) which (among other things) said it was an error to hold that:
#80. The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization.
Towards the end of Scalia's article (actually it's a speech he gave at the University of Chicago Divinity School in January) he tries to argue around and against recent Catholic catechisms about the death penalty, but that's just a waste of everybody's time.
I'm surprised that Scalia's remarks haven't been given more exposure. There was some coverage of his message to (Catholic only?) judges who find the death penalty immoral. But his view that democracy undermines the moral status of the state seems to have been ignored by most everybody.
Any guesses about how he'd rule on the constitutionality of the words "under God" in the Pledge of Allegiance?
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Ted again. There are all sorts of things one can say about this. What strikes me is how clearly Scalia's ideas illustrate the difference between conservatives and libertarians. Could there be anything more anathema to a libertarian than this:
Government ... derives its moral authority from God... The mistaken tendency to believe that a democratic government, being nothing more than the composite will of its individual citizens, has no more moral power or authority than they do as individuals has adverse effects in other areas as well. It fosters civil disobedience, for example ...
Well, probably, but you get my point. This guy is Bush's favorite Justice, and a favorite to become the next Chief Justice. You don't need to be anti-religion to see what kind of trouble you can get into when the Chief Justice thinks that government's moral authority comes not from the consent of the governed, but from God Himself. Not only does Scalia literally believe that he's doing God's work, he believes that
he knows better than the Pope when it comes to the death penalty. He's demonstrated in Bush vs. Gore that he won't be bound by precedent when the chips are down. I know that many libertarians were toasting the Supreme Court after that decision. Be careful what you wish for, folks.
Charles Dodgson has some deep thoughts on the subject as well.